He encontrado en la web del NPD un artículo sobre Benedicto XVI. Pensaba que iba a ser una crítica durísima por las declaraciones de Colonia pero veo, por el contrario, que es un artículo bastante elogioso en el que trata de encontrar los puntos comunes entre el pensamiento de Ratzinger y el del NPD. También menciona una cosa desconocida para mí y es que, por lo visto, en el NPD existe un grupo de trabajo llamado "Christians in the NPD". Naturalmente, para enterarme de lo que ponía en el artículo he tenido que recurrir a un traductor automático, que dista mucho de traducir correctamente el texto. Pero creo que se puede entender bastante el significado del texto, razón por la que os lo pego por aquí, por si os resultara de interés, tal y como me ha resultado a mí. El que los tenga cuadrados y quiera enfrentarse con el original en alemán lo tiene aquí:
http://www.npd.de/index.php?sek=0&pfad_id=7&cmsint_id=1&detail=130
Pope Benedikt XVI. was a CO author of national democrats
Berlin - the left daily paper "young world" published yesterday a longer article over interfaces between the program of the NPD and the value understanding of Pope Benedikt XVI.
In addition explained today the NPD Bundeswahlkampfleiter Peter Marx, who is also member in the working group "Christian in the NPD":
"it gives indeed a whole set of agreements between us to national democrats and the holy father.
Already to his time as Joseph cardinal Ratzinger gave it points of contact of national democrats and other persons from the rows to the national opposition.
In the year 1998 published an anthology for example the later director/conductor of the NPD working group "people and state" and former editor of the NPD newspaper German voice, Juergen Schwab, together with the FPOe Urgestein petrol Scrinzi over the revolution of 1848, which also contribution of cardinal Ratzinger contains a 17-seitigen about liberty and truth. The book appeared at that time in the Grazer aula publishing house. The today's director/conductor of the parliamentary advisory service of the NPD parliamentary group in the Saxonian federal state parliament and former editor-in-chief of the magazine nation Europe, Karl judge, are therein likewise as an author."
In the text of cardinal Ratzinger is called it among other things:
"the feeling that the democracy is not yet the right form of the liberty, is rather general and spreads ever more. One cannot push the Marxist democracy criticism simply aside: Are elections how free? How far is the will manipulated by advertisement, thus by capital, by some rulers over the public opinion? There is not the Oligarchie of those, which determine, what modern and progressive is, which enlightened humans have to think. The cruelty of these Oligarchie, their possibility of public executions, is sufficiently well-known. Who would like itself to place it into the way, is enemy of the liberty, because he obstructs the free expression of opinion. And how is it with the will formation in the committees of democratic representation? Who would like to still believe that the well-being of the public is thereby the actually determining moment? Who could doubt the power of interests, whose dirty hands become ever more frequently visible? And at all: Is the system of majority and minority real a system of the liberty? And don't syndicates of each kind become appreciably stronger than the actual political agency, the parliament? In this tangle of powers the problem of the Unregierbarkeit ascends ever more threateningly: The mutual penetration will blocks the liberty of the whole one."
Over the liberalism the today's Pope wrote:
"an understanding of liberty, which may regard only ever further dissolution of standards and the constant expansion of individual liberty as release up to the complete release from all order, is wrong. Liberty must itself, if she is not to lead to the lie and to the self destruction, at which truth orients, i.e. to it, which we are actually, and to this its correspond to ours... Release exists not in the gradual abolishment of right and standards, but in the cleaning of ours and in the cleaning of the standards, so that they make the humanly appropriate possible with one another the liberties."
To the religious self understanding of the NPD Peter Marx said:
"the NPD attaches importance to its religious neutrality. In it Christians of different denominations find just as together as heaths, Atheisten or Agnostiker. Nevertheless there is doubt-worth thing in common as the attitude of the Roman-catholic church for the equalization of homosexuals, for the historical classification of the contract of Versailles, for the entry of Turkey to the European Union or the critical estimate of the multi-cult Uralsism.
I hope that Benedikt XVI. did in the same way as it also the old cardinal Ratzinger, old-fashioned express clearly and incorruptibly and further a rock of the faith and the knowledge in the dictatorship of the relativism angeprangerten by him remain."
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